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(wow) Words Of Wonders Level 858 Answers

(wow) Words Of Wonders Level 858 Answers – In the verse you are dedicated to bringing you a Torah that is relevant and relevant to your life. Using the weekly parshas and the Jewish calendar as inspiration, this video is full of rich and interesting insights based on the study of the Hebrew text itself. Just listen and enjoy!

Why is the Fast of Loss B’Tevet so important today? The 17th of Tammuz, the 9th of Av and Tzomu Gedaliah all commemorate victory, destruction, exile and the fall of empires. They were terrible and we were really sad in those days. But on the tenth day of Tevet, we remember when the Babylonian army surrounded the city of Jerusalem.

(wow) Words Of Wonders Level 858 Answers

Parshat Vaigash opens at a time of violence. Joseph’s brothers stood before him, but they did not know who he was. What they know is that this powerful Egyptian worker made Benjamin his servant in Egypt. Then Judah prayed for Benjamin to return to their father… Joseph cried and told them who he was. The long separation from his family is over. But have you ever wondered how things got so bad in the first place? Why did Jacob show so much kindness to Joseph and Benjamin that his other sons were jealous and sold him into slavery?

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Does it make you feel uncomfortable when Hanukkah is lumped in with all the other “winter holidays”? It can be hard to see apart from Hanukkah when Hanukkah and Christmas lights are all combined. But if that is not enough to understand the uniqueness of Hanukkah, there are some writers who want to say that Hanukkah is nothing but a Jewish version, not of Christmas, but of the first pagan festival of winter. . And… are you ready for this?… Talmud scholars seem to support this claim!

Remember when Joseph was in prison in Egypt and he told one of his friends to speak well to Pharaoh, hoping to get out of prison? Well, it seems that some commentators did not take Joseph’s wisdom very seriously. Rashi, citing the principles of the Believers, explained that because Joseph did this, God delayed his release from prison for the next two years.

Jacob and Esau haven’t seen each other for 20 years, since Jacob received their father’s blessing and Esau threatened to kill him. Now, they are walking with each other – Jacob and his family and wealth, and Esau and his four hundred (400) servants. Jacob has many things on his mind at this time: Protecting his family. Hold your brother. Use your skills to get out of the situation without getting worse. That’s the best you can hope for, right? Or… not? Will Jacob have any hope of forgiveness?

Parshat Vayetze opens with Jacob on the run, experiencing a dream with angels on the stairs. Jacob’s ladder, with its angels ascending and descending, is one of the most beautiful images in all of Genesis. It is a sign, we may miss an important question about it – and why is it right here? Does the scale add anything in this case? Why are you even here?

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This week’s parsha is the only story in the Torah in which King Isaac takes center stage. No, it is not the Akeida (which is mostly about Abraham), and it is not the story of the blessing of the firstborn (it is the story of Jacob and Esau).

Parshat Chayei Sarah begins with the death of our father, Sarah. In this week’s episode, Rabbi Fohrman explores his role and finds meaning in the eternal legacy of Sarah’s life by seeing, from every angle, the Torah’s explanation of Torah’s death. This thought provides insight into the art of art that appears in the first verse of the parsha Sarah’s age was 127.

Parshat Vayera includes one of the Torah’s most memorable passages: God and Abraham discussing whether God would destroy the city of Sodom. But there was an interesting discussion even before that.

This parsha is full of tidbits about Abraham’s life and is like a random collection of events from A Day in the Life of Abraham. Is there an important story here that will teach us why God chose Abraham to be the father of a great nation?

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Why does the Torah not mention dinosaurs or other prehistoric creatures? Does this mean that according to the Torah there are no dinosaurs? Is this a sign that the Bible is incompatible with history and science?

The Torah tells us how the world was created – light, darkness, sky, plants, animals, people – but it does not tell us why we exist. Why did God create the world, especially the people in it? What is our purpose in this world? How can we have greater meaning in life?

The celebration of Sukkot brings us one of the most accepted Jewish traditions: Holding the “four branches” of plants nearby, giving them all directions while we pray.

In this special free episode, Imu and Rabbi Fohrman discuss a challenge, raised by a listener like you, in a previous episode.

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Yom Kippur: It is one of the most important days of the year. We spend today hoping for some serious things…sorry, a chance to be the best version of ourselves.

Rosh Hashanah – It’s Yoom Hadin, the Day of Judgment, right? God will judge the whole world, and will judge its fate in the coming year. And our task is to search our hearts, to face the bad behavior from the past and doteshuvah, repentance. It’s like a big burden!

Parshat Ki Tetzei tells us that if we find a nest with eggs or birds, we must remove the mother before letting her take her children. This certainly sounds like the Torah wants us to treat animals like humans…but how exactly does it help the mother bird?

How can we live a meaningful life? In this chapter of the verse, Rabbi Fohrman finds the answer in an unlikely part of Parshat Shoftim: the Israeli culture before the war, when the commanders withdrew a large number of soldiers from the war. Join Rabbi Fohrman as he explores these military exceptions, their striking parallels elsewhere in the Torah, and what they tell us about righteous living.

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Everyone knows that it is not kosher to eat meat and milk together, but the Torah in this week’s parsha just says that you cannot cook a child in its mother’s milk. This law applies to all milk and meat preparations in the Oral Law.

In Parshat Eikev, Moses summarizes, in a short and sweet sequence, exactly what God wants from us in this world. But when the prophet Micah came and gave a change, the purity of what God wanted turned into mud… right? Join Rabbi Fohrman on this portion of the verse as he explores the various “touchstones” of what God requires of us and helps us understand how to be God’s good people. they want us to eat.

Parshat Va’etchanan tells the story of receiving the Ten Commandments at Mount Sinai. But wait… haven’t we heard this story before? Why does the book of Devarim repeat this story along with many others?

Rabbi Fohrman, Imu Shalev and Tikva Hecht reflect on ten years of Aleph Beta Tisha B’Av videos. They discuss the lessons they’ve learned over the years about the meaning and nature of Tisha B’Av, review their favorite videos, and where to start if you’re new. .

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How do you succeed in a difficult conversation? At the beginning of this week’s parsha, the tribe of Gad and Reuben came to Moses with a big question. While the people of Israel want to enter the Land and inherit the land – that is, at a time when it is called for more unity and unity – these two tribes have different plans for each other. And perhaps surprisingly, Moses answered their request.

In Parshat Pinchas we read about the sons of Zelophehad who wanted to inherit their father’s land. God revealed that what they said was right, not only by granting what they asked for, but also by establishing the law. This story is not only comforting – it is also similar to the story of Pesach Sheni later in the Book of Numbers. But what is the relationship between the inheritance of the land and the Passover sacrifice?

Shiva Asar B’Tammuz is a fast day that marks the beginning of the three weeks, a period of intense mourning that ends with Tisha B’Av, the day the Temple was destroyed. Twice in the history of our country, foreign forces broke the walls of Jerusalem on this day. However, it is past the beginning of the Temple mourning period.

The rules of red soil in Parshat Chukat are difficult to explain. Why Torah?

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