(wow) Words Of Wonders Level 1916 Answers – My two adult children are currently in Poland and will be there for two weeks during Advent. I am very glad that they had the opportunity to visit the land that was once the home of three quarters of their ancestors. Neither was particularly interested in genealogy, so their trip focused on visiting and exploring Polish history and culture. Therefore, I do not want my children to visit the cemetery where their ancestors rest. I have found that for some strange reason, visiting cemeteries is not something that non-genealogists really enjoy. (Yes, I have my tongue stuck in my cheek as I write this.) However, I started thinking about life in the most recent generation of our family.
Dying in Poland: Immigrant Parents. Who were they, when did they live, in which church were they buried, in which cemetery were they buried?
(wow) Words Of Wonders Level 1916 Answers
Even if my children wanted to visit the burial grounds of our ancestors, the graves of our ancestors were not often seen as they were all unmarked. While it may seem foreign to us here in America—especially in New England, where there are cemeteries with many graves dating back to the early 1700s—in Poland it is never welcome. The tomb is leased for a specific period—perhaps 25 years—and at the end of that period, the family must renew the lease to keep the tomb. If the cemetery fee is not paid, the grave will be sold again and replaced with a new headstone. Therefore, it is difficult to find tombstones of more than 100 years in Poland. In fact, when we visited Poland in 2015, of all the ancestral cemeteries we visited, the only grave of a known relative I could recognize was that of Barbara (née Kalota) Mikołajewska, my great-grandmother Marianna (nee Kalota’s sister) Zielińska . Barbara is buried in this Mikołajewski family property, shown in Figure 1.
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Most small rural parishes in Poland have only one Catholic cemetery, although the graves are no longer marked. Therefore, if a parish registers a death, the deceased will be buried in the cemetery of that parish. So when I visit an ancestral village—especially its cemetery—I feel a connection; a connection that comes from an understanding that it is a place where my family took root. These are the roads my fathers walked, and the fields they took. This is the church where they came to pray; where they stood in front of the church for the sacred wedding, and where they took their children for baptism. This is their burial ground, where they lie in the dust. This place is as much a part of my DNA as the DNA of my ancestors became part of this place.
But how do I communicate this to children who are not on my family tree? Making family history meaningful and interesting to my immediate family has always been a challenge for me, so whenever I have a family history story to tell—especially one involving distant ancestors—my husband always suggests I start with people he knows.
Nine of my children’s great-grandparents were born in what is now Poland, and three were born in the United States to Polish immigrant parents. However, some Polish-born great-grandparents went to the United States.
His parents. So we have to go back a few generations to find out that the great grandfather of 3x, 4x and 5x was still living in Poland when he died. These connections are quite remote to non-genealogists, so I take my husband’s advice and model these ancestors based on their relationship to the grandparents my children know or know from family stories.
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My grandmother Helen (née Zazycki) Zielinski died in 2015, so all my children know her very well. Its race arrangement is shown in Figure 1.
Figure 1: The family tree of my grandmother Helen (née Zazycki) Zielinski. The blue squares represent those who died in the United States, while the red squares represent those who died in present-day Poland. Click on the image to enlarge it.
Her father, Jan/John Zazycki/Zarzycki, was born in 1866 in the village of Bronisławy in Socháczew County. John died in North Tonawanda, New York, but both his parents died in Poland. His father, Ignacy Zarzycki, died on August 8, 1901 in Bronisławy, a parish village in Rybno. Ignacy was survived by his wife, Antonina (née Naciążek), who died on 14 May 1915 in the Ochota district of Warsaw. At the time of her death, she may have been living with her son, Carol, because he was listed as a witness in her death records and identified as a resident of Ochota. Antonina’s death was registered in the parish of San Pietro. Stanisław is located in the Wola district of Warsaw, which indicates that she is buried in Cmentarz Wolski w Warszawie (Wolska Cemetery in Warsaw), which was established in 1854 and belongs to the parish of St. Peter. Stanislav.
Helen’s grandmother’s mother, Weronika/Veronica (née Grzesiak) Zazycki, was born in 1876 in the village of Kowalewo-Opactwo, Slupca County. Her mother, Marianna (née Krawczyńska) Grzesiak, died on the 29th in the village of Zagórów. May 1904. Strange. This contrasts greatly with the story I heard from my grandmother Helen, that Veronica’s mother died when Veronica immigrated in 1898, but that is another story. Helen did not know that her father Józef Grzesiak had ever set foot in America, so when I found out that Józef, his daughter Józefa and his daughter-in-law Kazimiera Grzesiak were there. The family arrived in May 1900 and Józef was included in the 1900 census in June, but has since disappeared. Oral family history indicates that Kazimira was not satisfied with life in the United States and left her husband to return to Poland. I suspect that Józef is back as well, since he disappeared from US records after the 1900 census, and the fact that his wife lived until 1904.
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It is not clear where Józef went after returning to Poland, but he probably died in Poland rather than the United States. He died between 1904 and 1939 (assuming he didn’t live more than 100 years). However, no records of his death have been found either in Zagórów or in Kowalewo-Opactwo (the parish where he married and the child was born). Around 1899, the family lived in Warsaw, where two of Józef’s children were married, and he was named as a witness to the birth record of his grandson Marian Cieniewski in 1899. So far, no record of Józef’s death has been found in Warsaw, but the large number of churches there made the search difficult. He was not included in the Buffalo, New York death rate index searched between 1897 and 1914, so it is unlikely that he died in Buffalo. The place and date of Józef Grzesiak’s death remains a mystery that may one day be solved as more indexed records appear online.
My maternal grandfather, John Zielinski, died on February 15, 2003. My oldest son remembers him very well, even though he was less than 9 years old when he died. My other children have some memories of him, but my daughter only knows him through stories. His family tree is shown in Figure 2.
Figure 2: The race of my grandfather John Zielinski. The blue squares represent those who died in the United States, while the red squares represent those who died in present-day Poland. Click on the image to enlarge it.
His father, Joseph/Józef Zieliński, was born in the village of Mistrzewice (Sochaczew County) in 1892 to Stanisław Zieliński and Marianna (née Kalota) Zielińska. Stanislaw died on 23 December 1915 in Mistrzewice, a village that once had its own parish church but was transferred to the parish of Młodzieszyn in 1898. I assume, but am not sure, that Stanislaw is buried in the old Mistrzewice cemetery, not in the Młodzieszyn cemetery. Both cemeteries are still in use today, but online searches for graves (eg in Mogiły (Graves)) do not provide much information about the early use of the cemetery. 20th century, because most of the burials at that time have new people until today.
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Marianna Zielińska died on April 4, 1936, while living with her sister in the village of Budy Stare. I write about her difficult story here. She was the last ancestor to die in Poland, and her grandfather Johan knew her as a child and had returned to Poland with his parents to visit her in 1921. That visit ended with the death of my grandfather’s uncle Johan Wladyslaw Zielinski, who died in
