(wow) Words Of Wonders Level 1661 Answers – – Don't allow today's religion… That's enough for me! Traditional Gospel Song Sung by Woodie Guthrie by Cora Grunwald Voluntaria ICR C The Rogerenes (also known as Rogerene Quakers) were a religious sect founded in 1670 by John Rogers (1648-1721) founded in New London, Connecticut. The Rogerenes had nothing to do with the Society of Friends founded by George Fox. However, they were originally a splinter sect of the Rhode Island Seventh Day Baptists who opposed the Puritan (religious) church. This religious group was active in the New London area for about 200 years. The word “puritan” means that the followers have a pure soul and a good life. Sunday was a very special day for the Puritans. Work is prohibited. Women who are caught doing unnecessary work during holy days can be thrown into the stocks. Just going for a walk on Sunday (other than going to church) can result in a hefty fine. The Rogerenes were the first break in the communal unity of religious thought and worship in New London. When the Sabbath (Saturday) was observed for the first time, in many years they began to consider every day as holy. The Rogerene movement began with John Rogers, a member of Mr. Simon Bradstreet in New London. It was received by letter from the Church of Milford immediately after the order of Mr. Bradstreet. Mr. Bradstreet writes on May 25, 1675: “John Rogers of N. London, about 28 years of age, a proud Anabaptist, was indicted at Hartford a few months before after an attempt to kill himself. The witness against him was himself.” In October 1676, the council granted her husband the marriage and custody of their children. James Rogers, John's father, was a wealthy merchant and baker, with large property west and east of the Thames in New London. In the mid-1670s, he and four of his five sons, including John, his two daughters, and all of his wives joined the Newport Seventh Day Baptists (Sabbatarians). Soon after, Joan withdrew from the Sabbath. The incident that caused the rift occurred in 1677, when two Sabbatarian elders heeded the request of New London officials not to baptize women at Winthrop's Cove and agreed to change the ceremony. Rogers refused the deal, claimed to be an old man, and was baptized. During this time, Rogers became a staunch opponent of the Congregational Church and began his career as a minister. Until the early 1700s, the Congregational Church was the only denomination recognized by the Connecticut government and supported by taxes. Rogers and his followers believe that no ministry is paid for and certainly not supported by taxes. Refusal to compromise became the guiding principle of Rogers' life. He gathered some disciples and formed a new religious group. Some beliefs that were considered scandalous by our Puritan neighbors are today recognized and accepted by us. The Rogerians believe that: the baptism of adults with baptism, faith healing and prayer there is appropriate, that is, work should not be postponed throughout the day, they worship and silent prayers , and celebrate the community in the evening. He refused to pay taxes to support the Congregational Church and supported the separation of Church and State. In 1676, fines and imprisonment began for John Rogers and his sons for breaking the Sabbath. He and some of his followers were often first fined £5, but in June 1677 seven men were fined £5 each. In September, the court ordered John Rogers to be arrested every month and fined L5 each time. In 1695, Rogers was tried in Hartford for disturbing Sunday meeting and for entering the congregation in a basket. Once more he put his hand to his heart and said, “This is the human body of Christ.” The penalty this time is to stay on the gallows for 15 minutes with a rope around your neck and pay a £5 fine. Also, I should send an L50 link to ensure good behavior in the future. While the Rogerene movement began during Bradstreet's ministry, the doctrine and practice became more clearly defined during the ministry of Reverend Gurdon Saltonstall. Saltonstall, a Congregational minister in New London, was the Rogerenes' most likely target. Rogers and other members of the group challenged the established church. He seemed to be able to maintain a loyal following in the city. When Saltonstall became governor in 1708, he drove Rogers crazy. As a result, the windows of the jail cell Rogers was in were boarded up. Rogers' friends created a disturbance and the panel was removed. When the other Rogerene was arrested for not keeping the Sabbath, her supporters broke down the doors of the New London jail to save her. During all this time, Rogerenes continued to baptize people and was condemned by the church. Instead of just avoiding the meetings of paid ministers, they will come and disrupt the service. Journalist Joshua Hempstead mentions Rogerene's activities several times in his 48-year-old diary. In September 1719, he noted that “Jno Rogers and his party made a disturbance in the midst of prayer time. They entered the church in a horse cart and were imprisoned that night.” At the same time, the people of Roger will make sure that the authorities know that they clearly work on the Sabbath. In August 1712, Hempstead wrote: “On the 24th Jno Bolles was arrested by the constable before meeting David Richards on the road and bringing the Poles from Cedar Swamp. horses, etc. to become the leader of the Rogerene Congregation on Quaker Hill.) In 1721, the Rogerenes occupied the New London Meeting House in protest that they had been taxed to pay for it. John Rogers in 1721 learned of the smallpox outbreak in Boston in 1724, he visiting the sick of the town. Returning to New London, he fell ill and died. The Rogerens did not leave after John Rogers' death. Saltonstall died in 1724, and as the group continued their rebellious activities, the Rogerenes gradually became less important to the church and government of Connecticut than in what is now Morris County. One such group settled at what is now the Landing in Roxbury Township, New Jersey, near Mountain Pond about 1700. Little Roger lived at east of Schooley Mountain near the present day. Hackettstown. He lived in New Jersey. In the mid-18th century, what is now Quakertown in Ledyard was the home of John Waterhouse, a chief of the Rogerenes. Some core beliefs (especially in the principles of religious freedom and separation of church and state) are still fundamental elements of the faith. A 1904 account of the Rogerene history notes that Quakertown believers in the early 19th century became concerned about the “confused” Rogerenes of New London and decided to “indoctrinate” their children when they “avoided contact with others sects”. “In the mid-1800s, the Rogerenes were strongly opposed to war and the military. The Quakertown Rogerenes invited the Quakers to join them in holding a peace convention near Mystic. In August 1868, the first a series of annual peace meetings were held in a beautiful forest on a hill on the banks of the Mystic River. The meeting was held until World War I, eventually becoming a four-day event with thousands of people Today, Mystic Hill, which once hosted an anti-war meeting, is a park called the “Temple of Peace.” It is open to the public.
Adjunct Professor of History at the University of Connecticut doctoral dissertation, “The Limits of Religious Dissent in 17th-Century Connecticut: The Rogerene Heresy.”
(wow) Words Of Wonders Level 1661 Answers
CICR: F104 N7 B6 Early History of the First Church of Christ in New London, CT by Rev. S. Leroy Blake, 1897 Published by Day Publishing Company
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Although very financially rewarding, trade in Colonial Connecticut was extremely competitive and often dangerous. The Dutch, the English, and the natives competed for property, taxes, and land; they distrust each other and often conspire together. For many years the Dutch tried to maintain the wampum/fur trade from England. The first European traders in the Connecticut area were the Dutch. In 1614, Adrien Block explored the lands around Long Island and went up the Connecticut River. The main purpose of the expedition was to establish a fur trade with the natives (competing with the French in Quebec). From 1614 to 1617, Cornelius Hendriksen sailed a small boat along the Connecticut coast, exploring new lands, shelters, winds and rivers, and when
