(wow) Words Of Wonders Level 1857 Answers – Thus, the next generation learns about what is beyond one-sided and often biased.
Sometimes, while sifting through the words, we come across some interesting gems that prove that the winners are as storyteller as the winners. You know how it is on the internet. You start looking for “how many minutes to boil an egg” and end up reading about “how to build a nuclear reactor in your garage”. One thing led to another in my research on the internet, and I came across a man who wanted to tell me his story of the past 150 years.
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His name is Vishnubhat Balakrishna Godsa, a poor Brahmin priest from Versailles village near Pen, Maharashtra. He accompanied his uncle on the Tarta Yatra…in 1857. Not only did he survive India’s first war of independence, but he returned home safely three years later (considering that made political upheavals at that time He was very happy. ) He did a lot of culture and later. he wrote it for posterity, 24 years after he returned home.
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His original 297-page manuscript, consisting of “two books and 22 pages,” was finally published as a book in 1901, years after his death.
This is perhaps the only known example of a document that talks about 1857 from an Indian perspective. Not only does it give us the winning side of the story, but it’s also better to be first-hand experience rather than just hearsay. Therefore, the value of this book in history is invaluable.
When I first read his book (maja bbppuppu), I couldn’t help but think, “If only TBHP had existed in 1901! Wouldn’t this be an amazing travelogue?”
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Mr. Wilson of the American Institute of Meat Care swears that, by order of President Roosevelt, they use the fat of dead and diseased animals to make soap instead of food.
All in all, the stuff expected at the show. Except where he mentions the upcoming edition of Raja Ravi Varma (who died a year before this book was published)!
I wonder why anyone would want to print on a cigarette pack. Did they sell regular packs then?
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Around the middle of the 19th century, God’s tribe consisted of three brothers. Balakrishna, Kashabhat son of Rambat.
Keshavbhat and Rambhat found employment in the household of Peshwa Balaji II, while Balkrishna served under Sardar Vinchorkar, one of the generals of the Maratha Empire.
All three brothers decided to follow their teacher to a distant land. Keshabhat and Rambhat traveled anyway but Balakrishna could not get out of Narmada.
In 1827, his wife Radhabhai gave birth to a son whom he named Vishnubhat, and eventually Haripant, Dhondabhat and Krishnabhai were born.
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The gods are not rich. But when they worked in the Peshvo family, they had a good life, with their basic needs.
With their traditional clerical profession, and some rice cultivation from their family farms, they were able to continue.
When Ishnubhat was 10 years old, his uncle Kashubhat died in Bitur and Rambhat returned, got married and settled in Versailles.
Alloli was always a joint family, but Rambat lived in a separate house with his wife and son. Despite the separation, the two ancestors and their families have maintained good relations with each other.
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To keep up with the changing times, Vishnuva’s father chose to train him in accounting and writing. The local scholar Vinyakshastri Joshi became a shastra teacher and prepared him for the traditional priesthood. The economic situation did not improve much, but with hard work, shopping and shopping, the children of the gods were able to have an independent life, if it was not comfortable.
After reaching the marriageable age of those times, Vishnubhat and his brothers got married. Being on the brink of poverty, marriage meant debt and this caused the first tear in their economy.
The brothers talked about this ordeal and the possible ways to survive it, but nothing seems to have happened.
In 1856, during his visit to Pune, Vishnubhat learned that Baijabai Shinda, the then queen of Gwalior, was planning a Jana in Mathura. Money was given for 7-8 hours and invitation letters were sent to famous religious scholars and priests in Pune, Vai and Nashik. As usual, the participants will of course be honored with a suitable daksha.
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It is clear that he is not a religious teacher, but he has good knowledge in performing Yagya. So it’s actually worth it. However, don’t forget that he is famous, he is still too young to be known even outside his village. And it’s an invitation-only event.
Fortunately, after many years of poverty and hardship, fate dealt the gods a good hand. Balkrishna Vaishampayan, his relative, served in the queen’s court and was in charge of the dakshina. Not only this, he used to keep in touch with Vishnubhat’s father even though he was not there.
When he returned to Versailles, Vishnubhata invited his younger brother Haripant from Pen. After a long discussion, Vishnubhat finally sent a letter to Mr. Vishampain in Gwalior.
Although Shishanobhat may solemnly swear that he cannot be harmed, he cannot argue the real issues of land and distance. It is a shame that I contradicted my father.
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So it happened that the daughter of Mr. Wichampin married a man named Carva … and the Carabs settled in Versailles!
Along with Vishnubhat, he also sent an invitation to his son-in-law and daughter to visit Gwalior. And he ordered to bring Vishnubhata!
With this letter, Mr. Karva visited God’s room with the intention of completing the equipment for the trip.
These must have been frustrating for Vaishnobhat (though he never mentions this in his book, we can only imagine)
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As a true son, there is no room for questioning and arguing with his father. He continued to say.
After a few days, he was working with his uncle and called him to discuss an important matter.
His uncle Rambhat, who is a close family member, knows the financial situation of Balakrishna’s family very well. Rambhat admits to his brother that he is also in the same boat.
His house needs to be repaired, he is old and he owes some money to the moneylenders. His only wish was to leave him before his last breath.
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He heard about this group of Jana in Gwalior. Having served as the Peshwa’s chief son-in-law, he certainly deserved his presence.
Although the houses are physically separated, the family ties are very strong. Although Shishanbhat is his cousin, he always considers him as his son.
Vishnubhat swore about it. He followed his uncle’s orders and wishes, just as he obeyed his father.
There were many tears and fears from the mother and the wife, but Vishnubhat was able to calm them both down. Since Harifant was living in Penn, he talked to his younger brother Dhndbhat and told him about his duties and responsibilities as the new son of the great house.
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Meeting carbohydrates. All details such as airfare, food and accommodation were discussed, finalized and finalised. Everything was there.
And the day came quickly. For the first time in his life, Vishnubhat made such a journey to a distant place.
Like all BHPians on the eve of the trip, he hardly slept that night. Joy, fear, a little fear, and the feeling of the possibility of improving the financial situation, all these awakened him.
Every tribe of God wakes up in the morning. He was about to finish his bath when the messenger came to inform him that the bullock cart was prepared in the village square. He worshiped the gods, receiving the blessings of his parents.
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So are his friends who have heard about the trip so far. Everyone gathered to see them.
The cart is mainly used for goods and equipment. Passengers stopped one by one, sat in it for a while, but mostly walked by it.
So, at the end of the day, they reached Khopoli. They spent the night in Dharamshala. The next day they went up the hill and reached Pune.
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