(wow) Words Of Wonders Level 1864 Answers – “Don't let the religion of today… That's enough for me!” Traditional gospel song sung by Woody Guthrie sung by Cora Grunwald, ICR volunteer The C Rogerenes (also known as Rogerene Quakers) were a religious sect founded in the 1670s by John Rogers (1648-1721) in New London, Connecticut . The Rogerens had nothing to do with the Society of Friends founded by George Fox. However, they were originally a splinter sect of the Rhode Island Seventh-day Baptists who opposed the Puritan (Congregational) church. This religious group has been active in the New London area for about 200 years. The word Puritan means that the followers have a pure soul and a good life. Sunday was a special day for the Puritans. Work is prohibited. Women caught doing unnecessary work on Holy days could be put in the stocks. Just going out for a Sunday walk (other than going to church) can result in a hefty fine. Rogerenes was the first achievement of Congregational unity in religious thought and worship in New London. When it was first made on Shabbat (Saturday), after many years, every day began to be considered holy. The Rogerin movement began with John Rogers, a member of the Congregational Church of Mr. Simon Bradstreet of New London. It was received immediately after the ordination of Mr. Bradstreet by letter from the Milford church. Mr. Bradstreet wrote on May 25, 1675: “John Rogers of North London, aged about 28 years, shortly before he became a proud Anabaptist, was arraigned at Hertford after an attempt on his life. The witness against him is his own wife.” In October 1676, the legislature granted her husband a divorce and custody of her children. .In the mid-1670s, he and four of his five sons, including John, his two daughters, and all their wives, joined the Newport Seventh-day Baptists (Sabbaths). New London authorities would not baptize girls at Winthrop Cove and agreed to reschedule the ceremony. Rogers refused to compromise, declared himself an elder, and was baptized. During this time, Rogers became an ardent opponent of the Congregational Church and began his career. as a priest. Until the early 1700s, the Congregational Church was the only denomination recognized by the Connecticut government and supported by taxes. Rogers and his followers believed that no ministry was paid for, and certainly not supported by taxes. Refusal to compromise became a guiding principle in Rogers' life. He gathered some followers and founded a new religious group. Some beliefs that were considered scandalous by our puritanical neighbors are familiar and accepted by us today. The Rogerens believe that the baptism of adults by immersion, healing faith and prayer should be there, that is, work cannot be posted all day, they do silent worship and prayer, and at night they partook. He refused to pay taxes to support the Congregational Church and supported the separation of church and state. In 1676, fines and imprisonment began for John Rogers and his sons for desecrating the Sabbath. He and some of his followers were repeatedly fined the first 5 shillings, but in June 1677 seven men were fined £5 each. In September, the court ordered John Rogers to be held monthly and fined £5 each time. In 1695, Rogers was tried in Hartford for interfering with a Sunday meeting by driving a cart into a house of worship. Another time he put his hand on his heart and said, “This is the human body of Christ. This time, the sentence is to stand on the gallows with a rope around your neck for 15 minutes and pay a fine of L5. In addition, he must pay a deposit of L50 to guarantee good behavior in the future. While the Rogerian movement began during the ministry of Bradstreet, the doctrine and practice became clearer during the ministry of Rev. Gurdon Saltonstall. Saltonstall, a Congregational minister in New London, was a common target of the Rogerians. Rogers and other members of the group vandalized the established church. It is known that he managed to keep sympathizers in the city. When Saltonstall became governor in 1708, he declared Rogers insane. Because of this, the windows of the prison cell that Rogers was in were boarded up. Rogers' friends created a disturbance and the board was taken away. When another Rogerian was imprisoned for not keeping the Sabbath, his supporters took down the doors of the New London jail to save him. All this time, Rogerenes continued to baptize people and was condemned by the church. Instead of just avoiding meetings held by paid ministers, they come in and stop serving. Journalist Joshua Hempstead mentions Rogerine's activities several times in his 48-year-old diary. In September 1719, he noted that “Jno Rogers and his crew made a riot in the middle of the prayer time. They entered the church with a cart and were arrested that night.” In addition, Rogerians had to make sure that the authorities clearly knew that they were working on the Sabbath. In August 1712, Hempstead wrote: “The constable took Sund 24 Jno Bolles before he met David Richards on the highway leading the Poles from Cedar Swamp on horseback, &c. (In 1676, John Bolles survived three ax executions and became a leader of the Quaker Hill Rogerin community.) In 1721, the Rogerins occupied the New London Meeting House in protest because they were paying taxes to pay for it. John Rogers learned of a smallpox outbreak in Boston in 1721 and came to the city to visit the sick. When he returned to New London, he contracted the disease and died. The Rogerens did not leave when John Rogers died. died in 1724, and as the group continued their rebellious activities, the Rogerens gradually became less of a concern to the Connecticut church and government. in what is now Morris County. One of these groups settled at what is now the Landing in Roxbury Township, New Jersey near Mountain Pond around 1700. Roger's group of little Ens lived east of Skuli Mountain, near what is now Hacketstown, New Jersey. In the mid-18th century, what is now Quakertown in Ledyard was the home of John Waterhouse, leader of the Rogeren family. Some core beliefs (especially the principles of religious freedom and separation of church and state) are still core elements of the faith. A Rogerian history report in 1904 stated that Quakertown believers in the early 1800s began to worry about the “mixed” Rogerens in New London and decided to bring their children “to the faith” through to “avoid contact with other denominations”. -1800s The Rogerens became strongly anti-war and anti-war. The Quakertown Rogerens invited the Quakers to join them for a peace convention near Mystic. In August 1868, the first of a series of annual peace meetings was held in a beautiful grove on a hill by the Mystic River. The meeting was held before World War I and eventually became a four-day event with thousands of people in attendance. Today, Mystery Hill, where the anti-war rally once took place, is a park called the Sanctuary of Peace. , it is open to the public.
The associate professor of history at the University of Connecticut completed his Ph.D. thesis “The Limits of Religious Dissent in 17th-Century Connecticut: The Rogerin Heresy.”
(wow) Words Of Wonders Level 1864 Answers
ICRC: F104 N7 B6 Early history of the First Church of Christ in New London, Connecticut by Rev. S. Leroy Blake, published 1897 by Day Publishing Company.
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While trading in colonial Connecticut was financially lucrative, it was highly competitive and often risky. The Dutch, English, and natives competed for goods, tribute, and land; they suspect each other and often conspire. For many years the Dutch tried to hide the wampum/fur trade from England. The first European traders in the Connecticut area were the Dutch. In 1614, Adrian Block explored the lands around Long Island and went up the Connecticut River. The main purpose of exploration was to establish a fur trade with the natives (competing with the French in Quebec). From 1614 to 1617, Cornelius Hendriksen sailed a small boat along the Connecticut coast in search of new lands, sanctuaries, bays and rivers, and when
