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“Perhaps the world policy cannot be destroyed, not only in the future (…), because we cannot think otherwise.” (Zizek, 1999, p. 352).
Since its beginning in 1516 by the English Catholic lawyer, philosopher, martyr and saint Sir Thomas More, the utopia has been controversial and many doubts have proven to be a powerful phenomenon. What has Utopia become in the last half century? At least three things. First, utopia describes a literary genre (Sargent, 1975) often associated with science fiction and political literature (Williams, 1978). Second, utopia is the idea of ”different ways”, the idea of ”other countries” (Jameson, 2005, p.36), and “expressing the desire for a better life” (Levitas, 2007, p. ., 290) Third, utopianism is related to political beliefs and social movements through the “matter of hope” that supports the human need to desire and imagine a better world (Bloch, 1986 ; Sargent, 1975). However, due to its controversial nature, utopia is often discussed in an inappropriate way as a wish, illusion, “irrational”, “ideological” idea, and perhaps a concept of “horror and co-creation” (Levitas, 2007, p. .297). Politically, utopia is often associated with leftism, socialism, communism, and totalitarianism. “Traditional and utopian terms are often used to legitimize the positions of political people” (ibid.).
In our time, the utilitarianism and the utopia are related specifically, because of the connection between the economy, society and politics. Another school of thought argues that utopian demands for social progress have been transformed into consumerism, which is reflected in the “‘product radicalism’ of the neoliberal era” (Mukherjee and Banet-Weiser , 2012, p. 1). Some scholars argue that prejudice is diminishing as globalization expands and that the miracle of free market rule is the best guide to human progress. As González (2009, p. 36) confirms, “the decline of utopian visions is an important historical and political aspect of our time”.
Some experts know that consumers are a part of politics today. For example, Murtola (2010, p. 38) sarcastically states that “Utopia is the perfect companion of capitalism”. Capitalist companies “recreate Utopia in their efforts to maximize profits” because “Utopia is the best” (ibid.), thanks to the new tastes of markets and consumers. buy. In this view, utopia is not less but an integral part of consumer culture where consumption itself is a necessary condition of modern behavior. Enshrined in many sales pitches, morality turns into an immediate promise to innovate and improve all the time. In this context, “marketing more than any other modern cultural organization” takes on the mantle of “keeping the fire” (Brown, Maclaren, & Stevens , 1996, p. 676).
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Various utopias (and their Foucaultian heterotopias) have been studied by marketing, consumer, and business researchers. Utopian elements were included in shopping malls (Maclaran and Brown, 2005; Murtola, 2010), cruise lines (Kolberg, 2016) and social media (Belz and McDonagh, 2011) and special organizations (Jenkins, 1992;, 2001; 2016). ), economic activity (Hong and Vicdan, 2016; 2002), and political organizations (Bossy, 2014; Chatzidakis, Maclaran, and Bradshaw, 2012; Handelman, 2004). However, this book is full of mysteries and puzzles. For example, Chatzidakis et al. (2012) proposed more precise terms, suggesting that community-based concepts such as close-mindedness and anti-willingness There is a need to seriously consider media utopias. Similarly, Bossy (2014) and Mukherjee and Banet-Weiser (2012) find that consumers’ decision on ‘political shopping’ and ‘agricultural products’. On the other hand, Brown et al. (1996, p. 676) argue that utopia now resides in an economic and “prototype marketing utopia”. In order to understand contemporary utopias, the first article of this paper analyzes theories about conflicting utopias in today’s consumer culture. Then the methods and centers of empirical research are described. The following results are presented and their implications are discussed. The article concludes by developing our understanding of consumer participation in collaborative projects.
Business analysts, usually those with a critical vision, are often interested in the topic of utopia. In marketing and sales research, the amount of research on utopia is small but important and ongoing. The theory of consumer utopia falls into two main streams, which I summarize in two files, “metopia” and “wetopia”. I use the word “metopia” (me-oriented + utopia) to refer to the idea of consumer ideas that improve the world established in the shopping area and consumers and they focus on the continuous innovation of activities, products and service, It leads to personal experience. the quality of life continues to improve. The metropolis is individualistic, neoliberal, private and clearly consumerist. They associate the concept of kaizen generally or specifically with the improvement of the life of individuals and the level of consumption. I call this opposite “wetopia” (we-oriented + utopia).
Wetopia is an idea for improving the understanding of global consumers, based on improvements in information, choices, sales, and other things related to consumption. Wetopias expands consumer engagement on political, economic and social issues. Considering concepts such as consumerism, the school’s work combines the value of consumers with problem solving and the search for solutions to improve current sales or sales processes. Therefore, the work in dystopian and hytopian contexts tries to support and develop specialized institutions that control the marketing and consumption of the present. In the following sections, I will briefly review these two different schools of thought.
In one of the first studies of consumer utopias, Brown et al. (1996, p. 676) concluded that the “big” vision of social progress of the original “utopian prophets” has been replaced by a series of “archetypal marketing utopias” that include consumer benefits such as the “shiny hair,” “light hair.”. “clothing,” and “fast credit.” These are metopes: a person with a central, small, low, day-to-day vision of self-improvement that involves making decisions about existing market trends instead of worrying it’s about changing. and Brown (2001, p. 385) extended their previous work and (re)concluded that “marketing itself is the key”, and found “the utopian The Impulse of Style” written in it.
