(wow) Words Of Wonders Level 1744 Answers – It was the day after New Year’s and what a day of revival it was. After weeks of heavy rain and merciless ice, rapidly changing weather, the spell of a warm welcome forced us outside. Also, more than our love of landscaping and all things lush, I enjoyed sitting in my wife’s flower beds yesterday, giving Breck’s gladioli their annual makeover. It seems like we talked about everything under the sun, from Christmas plans to what and where to plant new flowers to our personal likes and dislikes. Spring is coming sooner than you think and it was a beautiful day but a lot of work is needed as most of our plants have been burnt in the recent cold snap.
Surrounded by the skeletal forms of dead trees covered in winter, my thoughts turned to family trees and the importance of framing. What if every tree we see around us represents a unique family? In this case, I recall from the point of view of depicting the nature of time and the role of trees in calculating the distance between relatives. Living trees are truly a wonderful analogy for visualizing and expressing the continuity of nature and its continuous flow from the ground and trunk through reaching limbs to each new leaf. In nature, I believe that some trees can live in the shade and grow slowly or never reach maturity. Others manage quite well, but here a limb can be cut off either by disease or by the ferocity of nature’s strong winds. Everything is important and everything has an impact.
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When I shared these ideas with my wife, she accepted the framework idea, but smiled and pointed out that I like to dig deeper, spending too much time identifying each “leaf” of the family tree with the types of stories. often left by others. He said my tree could look more like a Christmas tree. Yes, the Christmas tree may be known for its stereotypical features, but the stories behind each ornament are just as important. Some represent specific eras or places, while others are handcrafted and lovingly shared by children who grow their own trees. Gifts bring back Christmas memories that have been lost over time. Going a step further, I realize that the Bible itself is a story with a beginning and an end, but within it are often drawn passages that are crucial to the whole. For me and the challenges of family tree research, the development of a “peanut tree” offers the most commonly used and essential tool for sharing our family stories.
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When we returned to our daily life in the flower garden, we saw that the twigs were already breaking under the gladiolus leaves, which had been scorched by the cold. Next to where I sat to talk with my wife, a white chrysanthemum, which my wife’s mother gave us as a gift, began to bloom, waiting for warm weather. Unlike the bushes around me, chrysanthemums will be redefined later this year with blankets of white papaya-like flowers. Margaret would certainly be happy to listen to our conversation about our four plants in our efforts to honor the future of her gift through propagation.
Since anything is possible, I think about what the family story could be if it were framed by a Christmas tree or a rose my mother-in-law gave me. Will the story be the same and will the experience be different for those who interpret it? I don’t know, but maybe I’ll give it a try and let me know what you think one day.
The genealogies of our early Northeastern North Carolina ancestors are as numerous as those who write them. I guess it’s my turn to read the family tea leaves, and hopefully my digs are deep and collected enough to tell the story properly.
Among the photos I have taken over the years is the photo above of Grady Carr Green (1896-1981), whose family was my mother’s neighbor on Love Chapel Road in Stanfield, NC. My mother’s uncle Grady married Rossie J. Love, who was my grandmother’s sister. From Grady Carr Green, looking at his ancestors, I believe the family tree would be Grady Carr Green > Aaron Ephraim Green > Tilmon Green > Leonard Green > Gideon Green > Leonard Green > Richard Green > Richard Green > Richard Green.
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From records relating to the family of JOHN LANGSTON II of Nansemond Co: 7/20/1736- Grant- John Langston 191 AC, Nansemond Co, Va, Old Pepper Tree, N/S Summerton Swamp, ADJ June 3, 1665 400 AC Patent found by Richard Greene and sold by Richard Greene, son and heir of Richard Greene, to John Langston. Bertie Co, NC Deeds-Nov. 26, 1739 John Langston, Richard Greene, Jr., 150 AC, in a place called Sarum near Rogers’ Pocosy. “
The above begins at Summerton Swamp, about 20 miles west of Coropeak, in what is now Gates County, where Thomas first called my family home after coming to the state. An area rich in Native culture, the Green families and others spread from Summerton along the Chowan River to several rivers of historical significance, the Sarum. I imagine the emigrants called it a place in Wiltshire, where earlier generations first built Salisbury Cathedral on a site similar to the Roman name of the past. Perhaps the naming of Sarum in Gates County is as prophetic as ever, but paying homage to the culture of the local people.
There is mr. Mashburn maintains a school at Sarum, on the border of Virginia, between two governments and two Indian towns in the neighboring country.”
(Colonial Record, Vol. I, 858-9). In addition, Roberta shares what is known about early Indian schools in our state.
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Sarum was located at or near the Ballard site, at the head of Sarum Creek, 5 miles northwest of Gatesville.
At this point I could easily look into the life of the aforementioned Richard Greene, but let’s not cut corners and go there. Instead, consider the following when Richard Greene of Chowan County wrote his last will and testament in 1742. Note that the names of the bodies of water are in blue.
Amen in the name of God: On the thirteenth day one thousand seven hundred and forty-two, Richard Green of Chowan County, weak in body, but of mind and excellent memory, prays Almighty God, having first commended my soul into the hands of Almighty God, who gave it in hope for an honorable death, and… …. Christ, to make full and free atonement for my life and body to be decently buried in the Earth, and to touch the temporal estate which Almighty God shall give and empower me as follows – First, it is my will that all my debts and burial charges be paid and fired. I give and bequeath to my son John Greene twenty shillings for his bringing up out of my estate. Item, I give and bequeath to my son Thomas Grohn part of the lot on the line divided between William Smith and my plantation, then said line runs between William Smith and me, and thence by a bare root branch to the first station to the white oak in the pepper tree. To him and his heirs I give said lot forever and it is bounded as follows. Beginning at my brother Thomas, taking a line from a pine, a pepper tree, and thence to Thomas Sparkman’s pepper, standing on or near the top of a branch of Myrrh, and then up the said branch of Myrrh to Cyprus Marsh, and up to Cyp- Marsh at the young man’s, pepper where I live now. , then the first stop in that direction to his brother Thomas. I give to him and his heirs. I give and bequeath to my son Jacob Green my farm whereon I now live and all land belonging not mentioned after his mother’s decease. I give to him and his heirs. I give and bequeath to my son William Greene my land on the sandy shore joining Cyprus
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