(wow) Words Of Wonders Level 1480 Answers

(wow) Words Of Wonders Level 1480 Answers – Many people have heard of the four lunar eclipses in 2014-2015, which are believed to herald the return of God. This idea was popularized in John Hague’s 2013 book,

. However, this idea was not original to Hagee, as he borrowed a lot from Mark Biltz, who started discussing the topic in 2008. Biltz recently published his book on the subject.

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. Since Biltz, and not Hagi, is the main source of this idea, it is appropriate to study what Biltz wrote. I’ve written about Blood Moon before.

Theory Refinement, Implications, And Conclusions

Will a lunar eclipse cause four blood moons in 2014 and 2015? Can a total lunar eclipse be considered one of the great signs of biblical prophecy?

Unfortunately Biltz’s book had not yet been published when I wrote these early reviews. The publication of his book now allows further analysis of Biltz’s ideas. In addition to the false claims about the alleged Blood Moon notebooks, this book reveals many other dubious facts about the teachings of Mark Bilz.

Biltz defends a number of extra-biblical topics that are dubious at best. For example, it agrees with the so-called gospel in the stars (pp. 40-44), which I have previously shown to be unfounded. Further Study of the Gospel by the Stars on p. 145 Biltz advocated numerology, the extra-biblical teaching that numbers have a special meaning in Scripture. I recently classified both of these beliefs as a modern form of Christian Gnosticism because they use a special hidden knowledge of a supposedly higher spiritual being (Colossians 2:8). To this form of Gnosticism I refer the endless search among some Christians for biblical prophecy and the subsequent endless search for each new predicted return of the Lord Jesus. Bilz’s teaching of the four lunar eclipses from 2014 to 2015 certainly falls into this category, as it sets many people up in a certain expectation of God’s return in the fall of 2015.

Bilz’s book also teaches other aspects of this neo-gnosticism. Much of his second chapter (pp. 15-46) is devoted to the hidden meaning of the Hebrew letters in the Old Testament. On page 16 wrote Biltz

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“Proverbs 25:2 tells us, ‘It is the glory of God to hide something, but it is the honor of kings to reveal it.’ God chose to hide His messages in the Hebrew alphabet. You will find that the Hebrew script sounds like a decoder to understand what God is hiding.”

With no doubt about what Biltz teaches, he discusses the images used in the Hebrew word for signs in Genesis 1:14 (p. 20). He came to the conclusion that,

“This is the same Hebrew word used in Genesis 1:14 when God declares that He created the sun and moon for signs. This word is also the same Hebrew word as letter. In other words, the Hebrew letters must be signs!”

In this regard, on p. 17, Biltz completely mischaracterizes Zephaniah 3:9, where God declares that He will “turn the people into a pure language, that they may all call on the name of the Lord…” Biltz states that this was accomplished through revival. in Hebrew in the 20th century. It would be difficult to find a single comment supporting this point of view.

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“What you will gain by reading this book is the most important clue to unraveling the mysteries of the Bible that have been hidden from the public for so long.

This is a variant of the Bible Code, which I also refer to as a form of modern Gnosticism. It is also a clear appeal to the secret, hidden knowledge that Biltz wants to share with strangers. This is contrary to the clarity of Scripture. Many biblical passages have a deep meaning, but it is superficial to understand that this deep meaning is revealed by some secret code.

Biltz often does a poor job with Bible passages. For example, on p. 35 Biltz quotes Genesis 7:11-12 that the flood began on the seventeenth day of the second month, when the fountains of the great deep broke up, and the windows of heaven were opened, and it rained for forty days and forty nights. He followed this passage with the following statement:

“The second month is Cheshvan, which corresponds to our period of late October – early November. So, on the seventeenth day of this month, the rains began. When you count forward forty days, you will arrive at Kislev 27. The rain stops and a beautiful rainbow appears. And according to the biblical calendar, Kislev 27 falls right in the middle of Hanukkah!”

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This illustrates the common misconception about the flood, that it lasted 40 days and nights. The flood actually lasted about a year (Genesis 8:6-14). The flood story, along with the covenant with Noah (Genesis 9:12-17), does not mention a rainbow after the flood. It was a long time after 40 days and nights of rain. Such ignorance of the flood story by a supposed teacher of the Bible is appalling.

There are other examples of Biltz mishandling the scriptures. On page 34, Biltz quotes Matthew 24:24 that false prophets do great signs and wonders, and asks how we can tell if a prophet is false or not. He wrote,

“Many people think they can judge the truth of a prophet by whether what he prophesies comes true. This is not entirely true. God can test you to see if you know the litmus test. You can find this in Deuteronomy 13.

This is confusing because there are two biblical tests for a prophet. Deuteronomy 13 warns against a so-called prophet who wants people to worship other gods than the true God. Even if this prophet performs great signs and wonders, if he advises to follow other gods, he is a false prophet. However, the test in Deuteronomy 18:20-22 refers to a prophet who claims to represent the true God. If a prophecy made by a prophet who claims to represent the true God does not come true, we can be sure that he is a false prophet. Because Biltz claimed to represent God, the Deuteronomy 13 test does not apply. However, the exact date of the Lord’s return is a prediction that we can verify. According to Deuteronomy 18:2-22, if and when this prediction fails, we can be sure that Biltz is a false prophet. Even more disturbing is that this deviation from the prophetic test is a common practice among many cults.

Pagan Parallels: The Ultimate Source Guide

On page 95, Biltz misunderstands the chronology and details of the desert golden calf incident. He wrote,

“In Exodus 32 we read that after Aaron made the golden calf, Moses went to the mountain and fasted for forty days. Historically, he came to Yom Kippur with the good news that a reconciliation had taken place and that God wanted to build a tabernacle among them.

First, there is no mention in Exodus 32 that Moses spent 40 days on the mountain, and there is no mention of fasting in Exodus 32. a calf near the end of the 40 days that Moses was on the mountain (Exodus 32:1). Exodus 32 also does not say that Moses “brought the good news that a reconciliation had taken place and that God wanted to build a tabernacle among them.” Nothing could be further from the truth, or at least Biltz left out some key details. Before Moses came down from the mountain, God told him about the evil deeds of the people and that he would destroy them (Exodus 32:7-10). Moses interceded for the people, and God comforted them (Genesis 32:11-14). When Moses came down from the mountain, he heard and saw what happened, and in his anger he broke the stone tablets (Exodus 32:15-19). This also included nudity, possibly related to the pagan practices of the time (Exodus 32:25). Moses burned the calf, buried it in the ground, and placed it on the water that the people gave to drink (Exodus 32:20). Then Moses ordered the Levites to kill 3,000 people in the camp (Exodus 32:26-28). Moses commanded the people to consecrate themselves (Exodus 32:29) and interceded again (Exodus 32:30-32) whether God commanded Moses to continue on to the Promised Land (Exodus 32:34), but after No, the punishment of the people continued for some time (Exodus 32:35). Since Exodus 32 concludes with God’s continued punishment for the wickedness of the people, it is difficult to say exactly that “the atonement is made”—once the atonement is made, there is no room for further punishment.

Biltz confuses Exodus 32 with another trip of Moses to Mount Sinai (Exodus 34:2). Exodus 34:28 records that Moses spent 40 days and 40 nights.

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