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We’re doing our best to manually solve the answer and update the answer here, the best answer so far is “Give me that old religion… I’m great!” I CRC volunteer Cory Grunwald sings a traditional gospel song by Woody Guthrie. Rogerenes had nothing to do with the Society of Friends founded by George Fox. Rather, it was a splinter group of Rhode Island Seventh Day Baptists who opposed the established Puritan (Congregational) church. This religious group operated in the New London area for nearly 200 years. The word “Puritan” means that the disciples led a pure mind and a healthy life. Sunday was a very special day for the Puritans. The work is forbidden. Women who engage in unnecessary work on holy days may be put on the reserve. Just walking around on Sunday (if not going to church) can lead to severe punishment. Rogers was the first to break into a congregation of religious thought and worship in New London. Although they originally kept the seventh-day Sabbath (Saturday), over the years they began to consider every day the same day. The Rogerian movement was started by John Rogers, a member of Mr. Simon Bradstreet’s congregation in New London. He was admitted to it after Mr. Bradstreet was appointed by letter from the church of Milford. Mr. Bradstreet writes on May 25, 1675: “John Rogers of N. London, about 28 years of age, a few months before a proud Moana Baptist, was prosecuted for an attempt on his life at Hartford. In October, 1676, the Legislature granted his wife a divorce and custody of his children. John’s His father, James Rogers, was a wealthy merchant and baker who owned large estates west and east of the Thames in New London.In the mid-1670s, he and four of his five sons, including John, his two daughters and their spouses, joined the Seventh Day Baptists (Sabbatarians) in Newport. joined. After some time John left “those Sabbatarians.” The incident that led to the division occurred in 1677 when two Sabbatarian elders complied with the request of the New London authorities not to baptize a woman at Winthrop’s Cove and agreed to perform the ceremony. became a rival and began his ministry.By the early 1700s, the Congregational Church in Co It was the only federally recognized organization in Connecticut and was supported by taxes. Rogers and his followers believed there would be no paid service – and certainly no tax support. Renunciation became the guiding principle of Rogers’ life. He gathered some disciples and formed a new religious group. Some of their beliefs, considered embarrassing to their Puritan neighbors, we know and accept today. Rogerenes believed that the baptism of the elderly, the healing of faith, the good worship on Sunday, that is, should not be delayed throughout the working day, they prayed in silence and prayer, and celebrated communion in the evening. They refused to pay taxes to support the Congregational Church, and advocated the separation of church and state. In 1676 John Rogers and his sons were fined and imprisoned for breaking the Sabbath. They and some of their followers were regularly fined 5 shillings, but in June 1677 seven were fined L5. In September, the court ordered John Rogers to pay monthly charges and pay a fine of L5 each time. In 1695, Rogers was prosecuted for disrupting a Sunday meeting in Hartford by riding in a wheelchair. At one point he put his hand to his heart and said: ‘This is the human body of Christ. This time his punishment was to stand under a tree for 15 minutes with his neck on his neck and pay a fine of L5. In addition, he had to post a deposit of L50 to guarantee his good behavior in the future. Although the Rogerian movement began during Bradstreet’s ministry, its teachings and practices were clarified during the ministry of Reverend Gurdon Saltonstall. Saltonstall, as a Congregational minister in New London, frequently attacked Rogers. Rogers and other members of the group disrupted the established church. They seem to have retained a sympathetic following in the city. When Saltonstall became governor in 1708, he declared Rogers insane. As a result, the windows of Rogers’ jail cell were locked. Roger’s friends rioted and started a fire. When one Roger was imprisoned for not keeping the Sabbath, his followers broke down the doors of the New London jail to rescue him. During this time, Rogers continued to baptize people and the church was criticized for it. Instead of disrupting a paid ministerial meeting, they disrupted the service. Journalist Joshua Hempstead mentions Rogeren’s work many times in his 48th anniversary book. In September 1719 he writes that “Jno. Rogers and his party were disorderly at prayer. They came to the church in a carriage and were taken prisoners that night.” In addition, Rogeren would make sure that the authorities knew that the Sabbath was open. In August 1712, Hempstead wrote: “The Sun 24 Jno Bolles was kept all night till he met your constable David Richards, bringing the constables with horses from Cedar Swamp on the highway.” . John Rogers heard of smallpox in Boston in 1721, and he went to the city to see the sick. After returning to New London, he fell ill and died. – Rogers did not accept the death of John Rogers. Saltonstall died in 1724, and as the group continued its rebellious activities, Roger gradually became a problem, vulnerable to the church and the Connecticut government. Between 1700 and 1745 some Rogers left Connecticut and moved to New Jersey and settled in parts of what is now Morris County. Another group settled in the same area, now in Roxbury, New Jersey, near Mountain Pond. g in 1700. A small group of Rogerenes settled on the east side of School Mountain in what is now Hackettstown, New Jersey. In the mid-18th century, Cookertown in present-day Ledyard was the home of Rogers leader John Waterhouse. Some of their core beliefs (especially the principles of religious freedom and separation of church and state) were still central to their faith. According to a 1904 history of Rogerenes, early 1800s believers in Cookertown became disillusioned with the “interference” of New London Rogerenes and decided to raise their children “in the faith” if they were to “keep in touch with other conservative churches.” In the mid-1800s, Rogers became anti-war and anti-war. Quakertown Rogerenes invited Quakers to participate in a Peace Meeting in Mystic. In August 1868, the first of the annual peace conferences was held at a scenic location near the Mystic River. Meetings were held until World War I, and eventually evolved into four-day events attended by several thousand people. Today,
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