(wow) Words Of Wonders Level 1745 Answers – “Give me religion this time… I'll have enough! Cora Grunwald Rogers (also known as Rogers' Quakers) traditional gospel song sung by Woody Guthrie was a religious group founded by John Rogers (1648–1721) in New London, Connecticut in the 1670s. Rogers had nothing to do with the Society of Friends founded by George Fox. Rather, they were a splinter group of Seventh Day Baptists from Rhode Island that opposed the originally established Puritan (Congregational) Church. This religious group has been active in the New London area for nearly 200 years. The word “Puritan” meaning that the followers had a pure soul and lived a good life. Sunday was a special day for the Puritans. Work is suspended. Women caught doing useless work on a holy day can be put in the warehouse. Merely walking on Sundays (except in church) can result in severe punishment. The Rogers were the first break from religious thinking and congregational worship in unity in New London. When they first observed the seventh-day (Saturday) Sabbath, over the years they began to regard each day as equally holy. Roger's Movement began with John Rogers, a member of Mr. Simon Bradstreet's Congregational Church in New London. After Bradstreet's ordination, he received a letter from the church in Milford. Mr. Bradstreet wrote on May 25, 1675: “John Rogers, of London, was about twenty-eight years of age, a few months before a proud Anabaptist was indicted at Hartford for attempted murder.” His own wife testified against him. In October 1676, the legislature granted his wife a divorce and custody of the children. John's father, James Rogers, was a wealthy merchant and baker who owned extensive property west and east of the Thames in New London. In the mid-1670s, he and four of his five sons, including John, both of his daughters, and all their spouses, joined the Newport (Sabbath) Seventh Day Baptists. After some time, Jovan left his cobbler. A schism occurred in 1677 when two Sabbath elders agreed to a request by New London officials not to baptize a woman at Winthrop Cove and move the ceremony. Rogers refused to negotiate, called himself an elder, and was baptized. At this time, Rogers strongly opposed the Congregational Church and began his ministry. Until the early 18th century, the Congregational Church was the only denomination recognized by Connecticut's government and supported by taxes. Rogers and his followers believed that there should be no paid service – and certainly no tax subsidy. Refusal to compromise became the ruling principle of Rogers' life. He gathered several followers and founded a new religious group. Some of their beliefs, which were considered shameful by their Puritan neighbors, are known and accepted by us today. Rogernes believed: adult baptism by baptism, healing by faith and proper worship on Sunday, meaning that work was not to be delayed all day, they had quiet worship and prayer and communion in the evening. They refused to pay taxes to support the congregation and practiced separation of church and state. In 1676, John Rogers and his sons began to be fined and imprisoned for desecrating the Sabbath. They and some of their followers were at first repeatedly fined 5 shillings, but in June 1677 seven men were fined 5L5. In September the court ordered that John Rogers be summoned every month and fined 5L5 each time. In 1695, Rogers was convicted in Hartford for disturbing a Sunday meeting by going into the meeting room. On another occasion he put his hand to his heart and said, “This is the human body of Christ.” This time the punishment was to stand on a tree with a loop around your neck for 15 minutes and pay a 5 liter fine. He had to deposit a bond of 50L to guarantee his future good behavior. Although Roger's movement originated during Bradstreet's ministry, its teachings and practices were further developed under Reverend Gordon Saltonstall. As a Congregationalist minister in New London, Saltonstall was a frequent target of Rogers. Rogers and the rest of the group rebelled against the established church. They seem to have managed to keep their fans in town. When Saltonstall became governor in 1708, he declared Rogers insane. As a result, Rogers' jail cell windows were boarded up. Rogers' friends rebelled and removed the boards. When Ella Rogeren was arrested for breaking Shabbat, her supporters broke down the doors of a new London prison to rescue her. All this time the Rogerians continued to baptize people and condemn the church. Instead of just staying away from a meeting led by a paid minister, they ruined the service by attending. The diarist, Joshua Hempstead, mentioned Roger's activities several times from the age of 48 in his diary. In September 1719, “John Rogers and his crew made a mess at prayer time. They entered the church in a horse cart and were tied up that night. The Rogers also made it clear to the authorities that they were working on the Sabbath. In August 1712, Hempstead wrote: “David Richards took Jno Bolles the 24th before every highway crossing to take poles from Cedar Swamp with horses, etc. It was guarded all night.” John Balls survived the triple ax murder in 1676. and rose to the head of the Rogene community of Quaker Hill.) In 1721 the Rogenes occupied the meeting-houses in New London to protest taxation. I sit. John Rogers In 1721, when he learned of an outbreak of smallpox in Boston, he went into town to visit the sick. Returning to New London, he fell ill and died. Rogers did not leave with the death of John Rogers. Saltonstall died in 1724, and as the group continued their rebellious activities, Rogers gradually became a problem for the Connecticut church and government for. Between 1700 and 1745 some Rogers left Connecticut and settled in what is now Morris County, New Jersey. One of them settled in 1700 in Rokebury Township near Mountain Pond, New Jersey as the present day rest house. A small group of Rogers now settled on the east side of Scolley Mountain near Hackettstown, New Jersey. In the mid-18th century, what is now Cookertown was home to John Waterhouse Lydiard, Rogerness' foreman. Some of their core beliefs (particularly the principles of religious freedom and separation of church and state) were still central to their faith. In a 1904 report on Roger's history, the Quakertown faithful began to worry about the “interference” of Roger of New London and decided to raise their children “in the faith” and “carefully avoiding contact with other denominations”. In the mid-19th century, Rogerians became anti-war and anti-military. Rogers of Quakertown called the Quakers to a peace meeting near Mystic. In August 1868, the first of a continuing annual peace meeting was held in a picturesque grove on a hill near the Mystic River. Meetings were held until the First World War, which eventually grew to four days and attended by thousands of people. Today, the mysterious hill that hosted their anti-war meetings is a park known as the Peace Shrine. It is open to the public.
Assistant Professor of History, University of Connecticut Dissertation, “The Limits of Religious Diversity in Eighteenth-Century Connecticut: The Rogerian Heresy.”
(wow) Words Of Wonders Level 1745 Answers
ICRC: F104 N7 B6 A New History of the First Church of Christ, CT, trans. S. Leroy Blake, published in 1897 by the Dye Publishing Company.
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Although the trade was financially rewarding, in colonial Connecticut the trade was highly competitive and often dangerous. The Dutch, British and natives competed for goods, taxes and land. They were suspicious of each other and often plotted against each other. For many years the Dutch tried to keep the wampum/wool trade from England. The first European traders in the Connecticut area were the Dutch. In 1614, Adrien Block explored the lands of Long Island and the Connecticut River. The main purpose of the survey was to establish a fur trade with the natives (to compete with the French in Quebec). Between 1614 and 1617 Cornelius Hendrickson sailed a small boat along the Connecticut coast in search of new lands, parks, bays and rivers and when.
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