People Living In The Past – “Wouldn’t it be nice to live in the past when things were so simple? When we were rooted and connected? When we lived in harmony with each other, with nature and with the generations that preceded us?”
You may have heard someone say that or something similar. Nostalgia for the “good old days” bothers me because, frankly, they were terrible in almost every way. The past is a fascinating place to visit – while reading or digging through historical records from the comfort of my well-lit, air-conditioned office or living room, I have a well-lit, well-lit, air-conditioned cafe. shop I certainly wouldn’t want to live there.
People Living In The Past
Note my emphasis on “well lit”. One of the products of the Enlightenment was literal enlightenment. As fellow economist William Nordhaus explains in 2018, the cost of artificial light was free (my colleague Peter C. Earle discusses Nordhaus’ work here). Light is so cheap that we remind each other and ourselves to turn off the lights when we leave rooms to save energy and protect the environment, not necessarily to save money. It is an increasingly liturgical and financially draining enterprise. Compare this to what Johnny Cash would say about it in “Pickin’ Time”: “It’s hard to see by the coal oil light / and I turn it off very early at night / a jug of coal oil costs a dime / but I stay up late, come on choose a time.” Expensive coal oil and low income meant that light was a luxury.
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History is a story of literal and figurative darkness. Jonah Goldberg puts it this way on page 6 of his 2018 book Suicide of the West: “The natural state of humanity is misery misery punctuated by horrific violence that ends in premature death. It was like this for a very long time. “
Not anymore. There has almost never been a better time to be alive. As Deirdre McCloskey argues in her “Bourgeois Era” trilogy, and as she and I argue in this 2016 documentary and this 2018 documentary , it’s never been better.
How good are they? The late Hans Rosling—data virtuoso and TED speaker extraordinaire—offered some important and relevant information in his 2018 book Factfulness (completed by his son and daughter after he died of pancreatic cancer). Rosling explains the importance of getting the facts straight. The facts about our liberal world are amazing.
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First, people are much richer. In these videos, Deirdre McCloskey and Donald J. Boudreaux explain the “hockey game” of per capita income growth around the world and what’s causing it:
The data gives the lie to the “get rich, get poor” trope. In the last two decades, the global rate of extreme poverty has been halved. Only 9 percent of the world’s population now lives in countries classified as “low-income” countries, while 75 percent lives in countries that are classified as “middle-income” countries. In 2017, only 9 percent of the world’s population lived on less than $2 a day. That’s still nine percentage points too much in my opinion, but it’s a lot better than the 85 percent of the world’s population that lived on less than $2 a day in 1800. erosion. , $2 a day poverty gave people little opportunity to make difficult decisions. If you didn’t scratch the ground enough day after day, you died. So easy.
Second, people are living much longer. Globally, life expectancy was 31 in 1800. It rose to 72 in 2017. People in poor countries live longer today than people in rich countries did two years ago One of the main causes is accidental infant mortality. In 1800, 44 percent of children under 5 died. In 2016, just 4 percent of the population made much more. There may be a simple, quiet dignity that accompanies burying a child or dying in a manger, but it’s a simple, quiet dignity that my wife and I are quite happy with.
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Third, we are much healthier and much safer. Rosling reports data on 194 countries. In 1850 there were one hundred and forty-eight cases of smallpox. In 1979, none. There were 453 deaths from smallpox in the 1930s, and only 10 cases per million between 2010 and 2016 – meaning that if climate change increases the accident death rate tenfold, it will still be less than a quarter of what it was in the 1930s. In 1980, I was among the 22 percent of one-year-olds who received at least one vaccine. In 2016, it was 88 percent of one-year-old children.
Fourth, we have access to a dizzying amount of cultural assets. In 1860, one new music recording was made. There were 6,201,002 in 2015. There was one new feature film in 1906 and 11,000 in 2016. In 1665, 119 scholarly articles were published. There were 2,550,000 in 2016. A person from Oxford in 1665 could literally read every article in a professional journal. It’s hard to keep up with articles in your very narrow niche these days.
Importantly, what was once restricted to the Oxford literate and educated is now more accessible to almost everyone. In 1800, 10 percent of adults worldwide were literate. In 2016, it was 86 percent. Liberal societies have democratized knowledge and led us out of literal and figurative darkness into literal and figurative light.
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Importantly, music, films, books and articles are not lost, so all these recordings, films and scholarly articles add to the existing stock of cultural capital. They don’t replace it. Of course, this means that garage bands and songwriters have a tougher job, because they have to make music that’s a little better than re-listening to Dark Side of the Moon and books that are better off repeating in the margins. reading classics or looking for classics after something you haven’t read yet.
Should we study and learn from the past? Of course we should. Should we yearn for the past, try to return to it and perhaps reverse the progress of recent centuries? Of course we shouldn’t. We are living longer, richer, healthier lives with opportunities for success that our ancestors could not fathom. If anything, we should look at our lot and sing for joy. With 11,000 guitar players per million people in 2014, compared to just 200 per million people in 1962, I think we’re up for the challenge.
Here’s a preview of Rosling’s reality – again the source of the numerical claims I make above, from page 50 onwards – in Google Books:
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Arthur Carden is a senior fellow at the American Institute for Economic Research. He is also an associate professor of economics at Samford University in Birmingham, Alabama, and a research fellow at the Independent Institute.
Support the work of leading economists and academics as they advance the study of the economic principles underlying human success and progress through Vintage Weekenders: Lisa Lane and Peter Baker in Love and the 1930s. Photo: Alex Telfer/The Observer
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One Saturday afternoon, a suburban street in Greater Manchester bears witness to a strange scene: at a first-floor bay window in the 1930s, top-hatted heads bow over a plate of sliced Victoria mushrooms, silhouetted against the sepia light. . gasoline lamp. You could even catch Gilbert and Sullivan strains from a 1890s gramophone as Michael Koropisz, a 24-year-old visual artist, goes about his daily life like a good 1890s Brit, sipping tea. party for fellow Victorian enthusiasts.
“We have kids pointing and smiling and passing by taking selfies in front of us,” says Koropisz, who wears a top hat and a 120-year-old coat and adheres to a “divine” code of conduct.
Koropisz, who also avoids television and “any music after 1900,” hosts these Saturday evening tea parties in his bedroom at his parents’ house, which has replica mantel and ceiling roses, old clocks, uprights. an ebony piano and a desk for an inkstand and a wafer that replaced his laptop when his history passion became a way of life in 2017.
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Dad Bob, who is a plasterer, helped with the wood paneling and classical dentils, a renovation costing £8,000. “My parents are Ukrainian and they are frustrated with my choices, but they are very supportive,” Koropisz explained.
“I just think that when all the frills and arches and decorative things went away, the best of society went with it,” she explains, adding that she takes her main demeanor from Victorian etiquette books.
Koropisz is one of a growing number of Britons who want to embrace a lifestyle based on the past – nostalgic enthusiasts who today see more value in the past than in the present.
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