(wow) Words Of Wonders Level 1547 Answers – The differences between human CO2 emissions and their implications for zinc and protein deficiencies in humans highlight important environmental justice issues.
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(wow) Words Of Wonders Level 1547 Answers
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Alan K. Logan 1, Susan H. Berman 1, 2, Brian M. Berman 1, 2, 3 and Susan L. Prescott 1, 2, 4, *
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Center for Integrative Medicine, Department of Family and Community Medicine, Maryland School of Medicine, Baltimore, MD 21201, USA
Project Origin, Telethon Kids Institute and University of Western Australia, Perth Children’s Hospital, 15 Hospital Avenue, Nedland, WA 6009, Australia
Received: 1 July 2020. / Revised: 23 August 2020 / Accepted: 1 September 2020. / Published: 4 September 2020
(This article is part of a special issue of The New Concept of Planetary Health: Connecting People, Place, Purpose, and Planet)
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The concept of planetary health blurs the artificial lines between human, earth and planetary health. At the same time, it emphasizes the integration of biological, psychological, social and cultural aspects of health in a modern environment. Our greatest challenges in humanity ultimately stem from how people treat each other and the environment. However, solutions rarely address the underlying value systems that created these interconnected problems or the attitudes that perpetuate them. Too often the focus is on “the worst of human nature” and the importance of empathy, kindness, hope, love, creativity and mutual respect is underestimated or ignored – deep values that unify, strengthen and refocus people’s priorities. and groups. . Here we call for the generalization of constructive, reciprocal approaches to positive influence on normative value systems, including the perspectives of traditional and indigenous cultures. We revisit the power of inspiration with an in-depth look at the Apollo 8 Earthrise photo that sparked the new planetary health movement 50 years ago. As with the subsequent first Earth Day, we are reminded that its first organizers were not limited in how they defined “environment.” They and their keynote speakers are as concerned with value systems as they are with corruption – we cannot hope to solve our problems unless we first address the attitudes that have created them. We explore the horrors of the creation of the Earth and how the exploration of contemporary constructivist science and utopian thinking fosters imagination, kindness and reciprocity. We revisit the photo glow of Earth Rising by Pulitzer Prize-winning microbiologist René Dubos and others and the main challenge presented on the first day of Earth Day. It is a matter of imagination: what kind of world do we want to live in?
Planetary health; Rise of the Earth; earth day; social justice; environmental justice; imagination; heaps of creativity; Earth; the anthropocene; climate change; utopian thinking; Biodiversity; NCD (non-communicable diseases); DOHaD (Developmental Origins of Health and Disease); Interdisciplinary initiatives
1. Introduction “Look at this picture! Here’s the earth up there. Wow, beautiful! Give me that color roller, please? Get me one color. Hurry up. Do you have one?” Apollo 8 astronaut William Anders before taking one of the most famous photos in human history. .
Astronaut Bill Anders’ 1968 Apollo 8 mission photograph “Earth Motion” became one of the most important photographs of the 20th century. Seeing the subtle beauty of the sapphire planet Earth in space was one of the greatest moments in modern history. This provided a new and very important perspective – “We came to the moon to find the earth,” Anders reflected on the moment that really changed the collective consciousness [1].
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What “looked” through the filter of the North American media at the time was clear. We saw our house. We’ve all seen a planet. We have seen the delicacy of the thin crust of life that covers planet Earth. Dynamic and breathtaking in its beauty. Big. This led to radical changes in both environmental awareness and the potential for human solidarity. Looking at our home from this perspective, it seems utterly absurd that we scour the earth for weapons and resources for destruction. It was a watershed event in both human progress and human consciousness—a fundamental inspiration for change on many levels.
Maybe we all look at that picture from time to time. Awe and wonder, grace and unity are what we need most as we face the greatest challenges of our time.
The great challenges of humanity are many and largely of our own making – ultimately in the way people relate to each other and the environment – war and destruction, poverty and inequality, chronic disease and despair, and the destruction of ecosystems. Scales including those we depend on. This also applies to creating many systems that solve these problems.
Solutions must also be in our hands and we must recognize the interdependent nature of our challenges. But we cannot hope to solve our problems without addressing the attitudes that created them in the first place.
Towards A Science Of Human Stories: Using Sentiment Analysis And Emotional Arcs To Understand The Building Blocks Of Complex Social Systems
Concepts of planetary health recognize and blur these interrelated complexities—the interdependent vitality of all natural and anthropogenic ecosystems (social, political, and other [2]) and that the health of human civilization depends on natural health [3]. system. Artificial lines between human, country and planetary health. Instead, it emphasizes the integration of biological, psychological, social and cultural aspects of health in the modern environment and the need to address them jointly at every level [4].
However, it rarely addresses the value systems that created the problems or the attitudes that perpetuate them. If anything, the focus is usually on the “worst of human nature” which can lead to despair and hopelessness. Often, focus on individual “symptoms” and “symptoms” of “disease” and try to solve them individually: environmental damage, loss of biodiversity, climate change and ecological imbalances that cause epidemics and infectious diseases, chronic lifestyle diseases, Famine, social unrest, riots and unrest replaced poverty and the compass that indicated this direction. A planetary health agenda must therefore treat our social and spiritual ecology as much as the ecology of natural systems, because they fundamentally drive the core systems that create and sustain many of our global challenges.
“The best of human nature” is often overlooked or ignored. We have devalued the power of empathy, kindness, love and mutual respect – the things that unite and strengthen people and refocus the priorities of individuals and groups. So we didn’t realize that it was part of the problem in the first place, and that it was our biggest asset in overcoming our biggest challenges.
The purpose of this approach is to emphasize the need for constructive, reciprocal approaches to normalization and positive impact on normal value systems, including the perspectives of traditional and indigenous cultures.
Microfluidics Enabled Soft Manufacture Of Materials With Tailorable Wettability
Indeed, the early origins of the modern planetary health concept actually included these philosophies and can be traced to separate but overlapping movements—ecology, holistic/lifestyle medicine, and planetary public health [ 5 , 6 , 7 ]. As discussed below, historians and scholars conclude that NASA’s multibillion-dollar Apollo program was at least one major catalyst in accelerating and consolidating these movements—itself a project based on the human imagination [ 8 , 9 ]. At first glance, the relationship between a high-tech “hard” scientific enterprise such as the Apollo program and science related to the so-called “fuzzy” nature, positive emotions and overall health may seem strange, but NASA’s unique “arthritis” photo link (1 – picture). NASA’s Apollo program director of photography says three decades after the photo
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