(wow) Words Of Wonders Level 1653 Answers – “Give me a prayer of time… I love it!” Old Gospel Song Sung by Woodie Guthrie by Cora Grunwald, CRC Volunteer I The Rogerenes (also known as Rogerene Quakers) were a religious group founded in the 1670s by John Rogers (1648–1721) in New London, Connecticut. Rogerens had no connection with the Society of Friends founded by George Fox. However, they were originally a splinter group of Rhode Island Seventh Day Baptists who opposed the established Puritan (Independent) Church. This religious group occupied the New London area for more than 200 years. The word “Putin” refers to the pure spirit of the disciples, the good life. Sunday is a very special day for the Puritans. The post has been banned. Women caught doing immoral work on holy days are thrown into the forest. Going for a walk on Sunday (not going to church) can be expensive. As they observed the first Sabbath on the seventh day (the cleansing) in many years they began Think that every day is equally sacred. The Rogerene campaign was started by John Rogers, a member of Mr. Simon Bradstreet in New London. He was inducted shortly after his appointment. Bradstreet by letter from the church in Milford. Bradstreet wrote, May 25, 1675, “John Rogers, N. London, about 28 years old, not many months before he became a proud Baptist, was tried in Hartford all his life. He was called his own wife.” In October, 1676, the commission granted him a divorce and custody of his son, James Rogers. , John’s father, a grocer, baker, he owns a large property in the west and East of the Thames in New London. -1670s, he and four of his five sons, including John, and his two daughters, and their spouses all joined the Seventh Day Baptists (Sabbatarians) of Newport, and shortly thereafter, John left the Sabbatarians. In the middle of 1677 when two Sunday elders heard the request of the authorities of the new city of London to not baptize a woman in Winthrop’s Cove and receive p. Move the party. Rogers did not refuse the challenge, said he was an elder, and was baptized. At this time, Rogers actively fought against the Congregational Church and began his ministry. Until the early 1700s, the Congregational Church was the only church recognized by the state of Connecticut and supported by taxes. Rogers and his followers believed that no minister should be paid – not supported by taxes. Resistance to compromise became a guiding principle in Rogers’ life. He gathered some disciples and created a new religious group. Some of their beliefs, seen by their Puritan neighbors, are familiar and accepted by us today. Rogerenes believe: adult baptism by immersion, religious healing, and proper worship on Sunday means that services should not be postponed for the whole day. They refused to pay taxes to support the Congregational Church and accepted the separation of church and state. In 1676, John Rogers and his sons began to be fined and imprisoned for day violations. Sabbath. Initially, they and some of their followers were fined 5 shillings but in June 1677, seven men were fined L5 each. In September, the court ordered John Rogers to be summoned every month and fined L5 each time. In 1695, Rogers was convicted in Hartford of disturbing the Sunday meeting by entering the hall with a wheelbarrow. Again he put his hand on his heart and said: ‘This is the body of Christ. This time his punishment was to stand on the chain with the chain around his neck for 15 minutes and pay a fine of L5. In addition, he must post a bond of L50 to ensure his good behavior in the future. When Rogerene’s ministry began during Bradstreet’s tenure, her teachings and actions became more evident during Rev. Gurdon Saltonstall. Saltonstall, the minister of the congregation in New London, was the main target of the Rogerians. Rogers and other gang members disrupted the established church. Apparently they managed to keep their loved ones in town. When Saltonstall became governor in 1708, Rogers declared him insane. Therefore, the windows of the prison where Rogers lived were blacked out. Rogers’ friends rioted and the table was cleared. When another Rogerene was imprisoned for not keeping the Sabbath, his supporters closed the doors of the New York prison to save him. All this time, Rogerens continued to baptize people and was condemned by the Church for it. Instead of being in a meeting led by a paid pastor, they will disturb the church. Biographer Joshua Hempstead recounts Rogerene’s activities in his 48-year-old diary. In September, 1719, he says “Jno Rogers and his soldiers were disturbed at prayer. They came to church in a horse-drawn carriage, and were sent to prison at that time.” In addition, he will prove to Rogerenes. Officers they work on the Sabbath by showing. In August, 1712, Hempstead wrote, “January 24th. Jno Bolles was seized by the Constable before David Richards met the high road that brought the Poles from Cedar Swamp on horseback and kept them all night.” (In 1676, John Bolles survived three ax murders and grew up to become a leader in the Rogerene community in Quaker Hill.) In 1721, the Rogerenes settled in a new meeting house in London to protest the tax. When John Rogers heard of the outbreak of Pox in 1721 in Boston, he went to the city to examine the patient, after returning to New York, he contracted the disease and died. Rogerenes did not go when John. Rogers Saltonstall died in 1724, and as the factional rebellion continued, the Rogerens became less of a problem with the Church and the state of Connecticut. From 1700 to 1745, some Rogerens left Connecticut and moved to New Jersey and settled in Morris County. County. One such group settled in the township of Roxbury, New Jersey near Mountain Pond around 1700. A small group of Rogerenes lived east of Schooley Mountain near Hackettstown, New Jersey in the mid-1800s, Quakertown, L edyard is now the home of John Waterhouse, one of the Rogerens chiefs. Some of their fundamental beliefs (especially regarding religious freedom and separation of church and state) are central to their beliefs. A 1904 account of the history of the Rogerenes said that in the early 1800s the Quakertown believers began to look at the “congregation” of the New London Rogerenes with concern, and they determined to raise their children “in the religion” by being “careful to meet with other religions. .” Quakertown Rogerenes invited Quakers to participate in a peace meeting near Mystic. In August, 1868, the first annual event was held. A peaceful meeting in a beautiful forest on a hill by the Mystic River, meeting was held until World War I, eventually expanding to four days Thousands of people participated. The park known as the Peace Sanctuary is open to the public.
University of Connecticut Professor of History, “The Limits of Religious Freedom in 17th Century Connecticut: The Rogerene Heresy.”
(wow) Words Of Wonders Level 1653 Answers
ICRC: F104 N7 B6 Early History of the First Church of Christ New London, CT by Rev. S. Leroy Blake, published in 1897 by the Day Printing Company
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Despite the high monetary value, trading in Colonial Connecticut was very competitive and intense. The Dutch, British and Maori compete for goods, bonds, land; They doubt each other and often think about each other. For many years, the Dutch tried to keep the wampum/fur trade from the English. The first European traders in Connecticut were Dutch. In 1614, Adrien Block explored the lands around Long Island and the Connecticut River. The main purpose of his exploration was to establish a fur trade with the Maori (in competition with the French in Quebec). Between 1614 and 1617, Cornelius Hendriksen sailed a small boat along the Connecticut coast in search of new lands, harbors, bays and rivers.
